Life After Death PART VIII ( Karma And Reincarnation - I )

Death is the separation of the soul from the body. All the sorrow of man comes from the body. The sage has no fear of death, because he identifies himself with the All-pervading, Immortal Soul. Karma and rebirth are the two great pillars of Hinduism as well as Buddhism. He who does not believe in these two great truths cannot grasp the essence of these two religions.
You can overcome pain and sorrow, if you know the meaning of sorrow, pain, suffering and death. The phenomenon of death sets the human mind to think deeply. All philosophy springs from the phenomenon of death. Philosophy is really study of death. The highest philosophy in India starts with the subject of death.
Study the Bhagavad Gita, Kathopanishad and Chhandogya Upanishad, which treat of this. Death is a call to reflect and to seek the goal of Truth, the Eternal Brahman. Death is nothing but the change of body. The soul throws it off like a used garment. Human life is getting purged and perfected in order to attain the final bliss. This takes place through myriads of births. According to Hinduism, life is one continuous never-ending process. All change is only change of environment and embodiment. The soul is Immortal. It takes one form after another on account of its own actions. Hinduism is based on two fundamental doctrines, viz., the law of Karma and the law of transmigration. Death is only a necessary and passing phenomenon. Just as you move from one house to another, the soul passes from one body to another to gain experiences.
The soul which passes out of the body after death is termed ‘Preta’, one that is bound on its onward march to the Beyond. The soul in its disembodied form hovers about its original and familiar places for ten days. It is in the form of a ghost during these ten days. The astral body takes shape from day to day with the formation of the head, eyes, and other limbs of the Linga Sarira, fed and nourished by the sesamum and water poured out in libation over the stones which represent the ancestors.
The soul is fully embodied on the eleventh day. It starts on its journey to the judgement seat of Lord Yama, the God of death. It takes one full year from the time of death to reach Lord Yama’s place. The path is beset with obstacles, distress and difficulties. The man who has done the most wicked deeds suffers more. But the difficulties can be removed and the journey be rendered easy and comfortable by the oblations and offerings given by the son of the deceased during the first year of the soul’s journey and by feeding pure and learned Brahmins. The son should offer rice-balls to the father, without weeping. Death is certain for those who are born, and birth is certain for the dead. This is inevitable. Therefore, you should not grieve over it. The ten days’ rites should not be neglected. The son should perform the Sapinda ceremony on the twelfth day and the sixteen monthly offerings. The soul is sustained on its onward march to the judgement seat by the libations offered to it by the son. The soul is scorched on the way by intense heat, but the gift of an umbrella by his son on the eleventh day gives pleasant shade above his head. The path is full of great thorns, but the gift of shoes helps him to go riding on horses. The miseries of cold, heat and wind are dreadful there, but he goes happily along the way by the power of gift of clothes. There is great heat and there is no water, but drinks water when thirsty, through the gift of a water-pot by his son. The son should make a gift of a cow. Chitragupta, the recorder of fact, the Accountant-General in the Kingdom of Lord Yama, informs the soul of his good and bad actions in his earthly life after the end of one full year. The soul leaves off its Pretatva or the garb of a traveller on this day. He is raised to the status of a Pitri or Ancestor.

Ancestor-worship is one of the fundamental doctrines of Hinduism. There are three stages in the ancestral life viz., father, grandfather and great grandfather, and mother, grandmother and great grandmother. These are the ancestors to any one living here. He who has done meritorious actions on this earth-life becomes united with his ancestors in the Pitri-loka and lives with them.
Those who have given up the performance of Sraaddha, Tarpana and other religious rites on account of wrong influence, ignorance and egoism have done great harm to their ancestors and themselves. They should wake up now. They should start doing these ceremonies from now. It is not too late now. May you all obtain the blessings of your ancestors through performance of anniversaries and other rites, and regular ancestor-worship!